Keep State projects off revered cultural sites
Editorial
By
Editorial
| Apr 02, 2026
Githunguri Kia Wairera gallows heritage site. [Courtesy, Meta/Kenya News Agency]
Culture, as often said, is the glue that holds society together. Among the Kikuyu, Mugo wa Kibiru, a seer, walked the hills of Githunguri, read the skies above them, and left behind a spiritual inheritance. That inheritance at Githunguri Kia Wairera is today under threat of destruction because of the Affordable Housing Programme.
Bulldozers are on site even as iron-sheet walls go up. Here, as elsewhere, the government is treating community land as an inconvenience standing between ambition and a ribbon-cutting ceremony.
Development, no doubt, is welcome. Kenya needs housing, roads, schools, hospitals, and economic infrastructure that lifts people from poverty. No serious person disputes this. But development that devours what communities hold sacred is not progress.
There is a reason the Kaya forests of the Coast have survived centuries of colonial aggression, commercial logging interests, and post-independence neglect. The Mijikenda people have guarded them with reverence. They are sacred groves, shrines, burial grounds, and repositories of ancestral memory.
READ MORE
Ruto's budget limbo deepens as IMF digs in on bailout conditions
German 'chemical town' fears impact of industrial decline
AI boom raises pressure for clean energy transition
How to pick the right insurance cover for your car
Push for cryptocurrency regulation gathers pace
How high-stakes home ownership dreams are shattered by city cartels
South Sudan justifies Crawford Capital Port collection role
Farmers risk losing half their harvest, agency warns
Afreximbank bets on $10bn crisis fund, gold bank to bolster African sovereignty
Africa-France summit ends with push to overhaul key trade rules
UNESCO recognised them as World Heritage Sites because communities, not governments, preserved them. In the hills of Tiriki in Western Kenya, the sacred forests tied to initiation and communal identity have outlasted every political administration since the colonial period. The Embu similarly maintained forest sanctuaries around Mount Kenya that doubled as ecological buffers. Destroy the shrine, you destroy the forest. Destroy the forest, you unravel the community.
In Ethiopia, the church forests — small patches surrounding Orthodox churches — have survived for centuries in a landscape otherwise stripped bare. Scientists studying them marvel that some contain tree species no longer found elsewhere in the Horn of Africa. They endured because communities considered them inviolable. Sacred designation was, in effect, the most powerful conservation policy ever devised.
A railway cannot navigate around a hillside shrine; that is understandable, but a housing project can. Githunguri Kia Wairera heritage site comprises 58 acres. Kenya covers 582,000 square kilometres. The arithmetic of alternative sites is not complicated. The Government should take its housing project elsewhere.