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On the eastern side of
Nairobi (Kenya’s capital city), lies Mathare Valley slums. The slum, one of the
oldest in Africa, is home to over half a million households all confined within
a mere square kilometer stretch of land. Like in the proverbial animal farm,
survival is a daily struggle only reserved for the fittest. Livelihood bets on
a backdrop of poverty, anarchy, prostitution, lack of basic amenities among a
myriad of social complexities. A walk within the slum actually reveals the
complex nature of life in Mathare. There is absolute inaccessibility to the
most basic amenities among them food, water, shelter and healthcare. Road
infrastructure is totally not existent. One wonders what would happen in the
event of a catastrophic fire outbreak that would require fire engines in the
slum.
Housing is in a pathetic
state. Residents have to live within their makeshift structures which also serve
as business outlets for the few lucky slum dwellers that operate small-scale
businesses. The makeshift shanties are either made of rusty iron sheets, red
loam soil or in some cases, polythene walls. Raw sewer openly drains from the
nearby suburbs like Utalii Hotel, Muthaiga, and Survey of Kenya. The stench of
raw sewer fills the air as human waste flows across the shanties, eventually
draining into the nearby Nairobi River. Security is never guaranteed. Not even
a police post can be found within Mathare Valley. A vague symbolization of
security few scattered chief camps which only operate during the day.
As darkness finally
falls, slum dwellers are left at the mercy of irate terror gangs. Walking in
the wee hours of the night is a great risk. Staying indoors is equally unsafe,
as nobody can tell when armed robbers would spring a surprise on the temporary
structures. The dilapidated state of the surrounding environment exposes the
residents to the risk of contracting water and food borne diseases. Toilets are
considered a luxury. Most residents actually make use of polythene bags to
answer to nature calls. Amazingly, these bags are easily spotted among garbage
and along footpaths. The situation is even worse for children who find themselves
born and raised here. It is not uncommon to find children running around naked
or in tattered rags, scrambling for playing space and often begging for money
to buy food. The harsh reality faced by children is necessitated by poverty as
nearly all households survive on less than a dollar a day. Left alone to fend
for themselves, young girls indulge in prostitution at a tender age, leading to
early pregnancies, abortions, and early marriages. Boys, on the other hand,
find their way to drug abuse and eventually join terror gangs.
Barely 14 years away
from the much publicized Kenya’s Vision 2030, has social equality seemed so
close, yet so far. Before his painful assassination in 1975, the late Josiah
Mwangi Kariuki famously lamented that Kenya was a country of ten millionaires
and ten million beggars. Four decades after J.M‘s lamentation, Kenya Indeed,
has evolved into a dismal country of a few billionaires and over ten million
beggars. The ten or more million beggars represent the poor countrymen who
languish in abject poverty.
The post - colonial Kenyan republic remains characterized by sour, elusive dreams to date. The great disparity shows how imminent yet so elusive social justice is. The rich become richer by the day, as the poor remain poor and even poorer. As long as slums still exist, the question that begs is ‘who will free the society from the shackles of doom?’