Why AIPCA cannot reject President's donations like the other churches

Kuria, in his unorthodox ways, never misses a chance to root for Ruto. He insists on talking even if the audience is hostile. At a burial event, also in Murang’a, the audience booed him and when he insisted on speaking, the pastor started singing to drown Kuria’s voice.

At the AIPCA Cathedral, however, he was well received with one of the bishops pointing out that Indi members do not ‘sing’ to silence anyone.

The AIPCA, the bishop stressed in a dig on the Catholics, returns only three things. It 'returns thanks’, religious paraphernalia, and annual returns but it does not return money. With that assurance, Kuria promised to consult Ruto on Indi's lost properties and also on helping to fund the completion of the Murang’a Cathedral.    

Indi stands out as the religion of independence; one that harbours a lot of colonial grievances over the losses that it incurred during the Mau Mau War while others, including the government, benefited.

The AIPCA, declared retired Archbishop Julius Njoroge Gitau, believes in supporting the government of the day as long as it is not a mzungu government. Right from its inception, Indi made a distinction between Christianity and European cultural trappings.

It accepted the basics of Christianity (Ukristo), but not the European clothing in which it was wrapped (Uthungu) and reportedly wondered whether one stopped being an African because he was Christian or stopped being Christian because of being African. Although there was no answer, the children of Indi followers suffered expulsions from schools.

To deal with the school crisis, Githunguri Teachers College was founded as a training and potential university for independent schools, preparing for eventual independence. The return of all the lands into government hands is among the demands that Indi wants Ruto to look into.

Muchiri’s book has two values. First it provides a general AIPCA historical overview and, commented Bishop Samuel Gathang’a, reminded people of the importance of history. It linked Harry Thuku, James Beautah, Marcus Garvey, George Alexander McGuire, and South Africa’s William Daniel Alexander. Second, it is a manual for Indi practices, rules, and procedures which all members, especially preachers, should internalise. When Indi opens its new  college, reading the book will become compulsory. Muchiri is thus setting AIPCA church policy.

The convergence of interests between Indi and Ruto explains their extractive dalliance. Each expects to extract something from the other. Indi expects Ruto to right the colonial historical land injustices.

Ruto, with Kuria, his political foot-soldier, tagging along, expects Indi to support him fully despite the odds. Of the two, Indi will eventually be disappointed because Ruto has neither the obligation nor the inclination to meet all the demands.