Blogger Maverick Aoko. [Courtesy]

Kenyans have raised questions about the identity of the person behind latest posts by controversial blogger Maverick Aoko’s X account since her return online recently.

Aoko had gone missing for close to 10 days before she was found outside the gate of a hospital on the Kenya-Tanzanian border on November 1. “I am now better, discharged and back! Thank God!” she posted on her X account on November 5, announcing her return.

“The truth is both a sword and a shield. I enjoy wielding it like the sword of Damocles and smashing it on their heads,” she said on another post.

However, her followers have been left questioning whether it is really Aoko behind the keyboard, or her alleged captors speaking through her. The mystery has fueled heated debate on X, the platform that has become her mouthpiece and battlefield.

“We know how Aoko writes; clearly, there is someone behind the keyboard, and it’s not Aoko,” a follower posted in doubt.

Hii ni mambo ya ndani (This is an inside job),” suggested another.

Aoko’s tweet, included a picture of herself apparently receiving IV fluid therapy in what she described as ‘some far-flung, dingy hospital in a remote place.’ The claim, however, has been dismissed as ‘cheap propaganda’ by a senior detective who spoke to The Standard on condition of anonymity. “Of what interest would it serve the police to control her social media? This is just a smear campaign meant to tarnish our image and give her undue attention,” said the officer, declining to provide information about her whereabouts. “In the fullness of time, the truth will surface,” the detective added.

In August, Aoko’s ‘aide’ alerted the public on her alleged forceful arrest from her Nairobi residence. “After her arrest, she decided to stay with her family upcountry, and only coming to Nairobi for meetings and attend court. Two weeks ago, upon her return, she found her main door damaged at the hinges. She called me in panic. I told her to take pictures and leave,” her aide tweeted.

Aoko, over the years, has elicited both admiration and ire from her followers. While she has a history of disappearing and reappearing, this recent episode deeply unsettled her supporters. “We don’t know where she is; yes, she has an online presence, but there’s no evidence she’s safe. Whether in self-imposed exile or forced disappearance, we condemn the violation of her rights. This is not the Kenya we want,” said Hussein Khalid, Executive Director of Vocal Africa.

But who exactly is Maverick Aoko? Going by the official name Scophine Aoko Otieno, Aoko was born to a modest family and is now in her mid-30s. Her parents separated early on; her father resides in Nyakach, while her mother works as a trader at Oruba Market in Migori. “She’s from a humble background, and her rise to fame baffles many. To those who knew her, she was a simple girl from a simple family,” says a resident from Migori.

Her former neighbour in Kawangware recalls her as a humble, ambitious young woman when she first moved to the estate. “When people tell me she’s the same person now, I struggle to believe it. She used to be very humble,” the neighbour revealed, requesting anonymity.

Aoko studied journalism at the Kenya Institute of Mass Communication (KIMC) between 2011 and 2014. Former classmates recall her as a ‘no-nonsense’ and go-getter girl, though not yet at the same scale as today. “She was someone you couldn’t mess up with. She was lightly-firm and direct. But to imagine her as a formidable blogger with a huge following... taking on even the president? It’s surprising,” said her former KIMC colleague.

Her journalism career began at the Standard Group where she worked as a correspondent reporting from Migori County. “She was a sharp political reporter with an analytical edge. She also had a stint in sports journalism and did quite well. However, her exit from media house was marked by controversy,” recounts a former colleague.

Though often harsh and unfiltered, Aoko also shows a religious side. She once compared herself to the “sinful woman” in Luke 7:36-50, who anointed Jesus’ feet with tears and oil before wiping them with her hair. “Maybe you look at me and see my sins are more, yours are less-Ni sawa (It’s okay). God has forgiven me. I now put my life in His hands. Not in those of politicians or any human. Watch Him manifest in my life. If I don’t become a testimony, then God lies-which I know He doesn’t,” she once tweeted.

Human rights advocates warn that Kenya is reversing its hard-earned human rights gains. “Freedom of speech is constitutionally guaranteed. As long as it’s not defamatory, everyone has the right to express themselves. If the state has issues with her, due process should be followed,” said Khalid.